David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
贾玲猛然知道真相的那一刻，那个镜头，那火光电石的瞬间，那记忆不断回溯的画面，简直就是韩国电影《开心鬼家族》的翻版。
父母子女一场，感情是有方向的，长辈的势能总比晚辈高，感情就从长辈流向晚辈。所有人在任何时代都莫过于此，正因为大家都经历过类似的遗憾，所以才能在电影里得到慰藉，并哭了出来吧。
可能是春节档看的唯一一部电影了，真的没有选错，前半段笑到不行，后半段哭到不行。本来以为像夏洛特烦恼一样，穿越回去再回来才理解了母亲，后来才发现，这是一次告别和释怀的穿越，仿佛是妈妈离开前的走马灯，主角一起进入了，去弥补一直以来的遗憾，去让妈妈开心。知道真相后再回想起来妈妈的话，“你怎么知道老路就不好呢？”“我说我这辈子过得挺幸福的，你怎么就不信呢”，真的太戳了，妈妈其实什么都知道。打记事起，妈妈就是中年妇女的样子，可是我们都忘了，妈妈也曾经是个花季少女。电影里面的妈妈真的太美了，好有八十年代的美的感觉，而且选角也太好了，母女父女还有小演员角色，都太像太有说服力了。
加长版小品式电影，那些永远无法在现实中被涂改的遗憾，总算找到一个可以任意改写的方式了，在电影里，贾玲完成了与母亲的和解，她是幸运的，因为大多数人一辈子都做不到。
本来还有点怵看这片，因为之前看舞台版的时候就挺泪目的，可是这一场看下来，还是有点略超出了我的预期。尽力还原的80年代阳光和煦感挺好，水龙头上刷的防锈漆色都挺正，公交车型号略新了些，中间加的那场女排戏还真没想到~
单论电影本身还是有很多毛病，但我共情了贾玲对母亲的感情和母爱。
做女儿的，觉得自己已经尽可能给妈妈很多爱了，女儿想“下辈子我来当妈”。可是妈妈想的却是“下辈子还是我当妈”，这份妈妈给的恩情，无论怎么还，总是亏欠的。
贾玲作为导演处女作，完成度很高。陈赫意外的很惊艳呢。
虽然“天上掉下个妈妈的宝”这样的穿越方式有些拙劣，但如果要写全天下父母儿女一场的感情，拍摄手法和技巧完全是次要的，重要的是真情。《你好，李焕英》最不缺的，就是贾玲对早早故去母亲无法投递的真挚的情感，以至于我感觉她特别渴望去参与每一场哭戏，通过大屏幕把情感传递给更多的人，好让人替她承担点过于沉重的爱意。
王琴：我女儿月薪八万。 李焕英：我女儿一部电影票房54亿！
时代是给定的，感情是真挚的，希望日子越来越好吧，苛责物质不发达情况下的亲子关系没太大意义，何况贾玲意不在此。有抬杠的工夫，不如多关心一下亲妈。
喜欢开始的时候，张江背着贾玲跑，背景由黑到彩，还有一家三口看日出的时候。在母女二人喝酒的时候，笑着演出悲情，在最后的高潮反转，令人太惊喜了，“你怎么就知道走老路不幸福呢？”张小斐的演技给了我很大的期待，笑着演完全场，想和家里人一起再看一次。 补个后评：在网上看到的，我理解孩子爱妈妈的心，但是我做不到像妈妈一样爱孩子，我最爱的还是自己。
很真诚。前面好好笑，但后面煽情过度，太用力了。小品痕迹比较明显。
2021年的第一场电影，最后我痛哭的原因是：为什么别人的妈妈都那么好，我妈却舍得在我三岁的时候和我爸离婚不要我，12年去外地看她车祸膝盖受伤的时候为了省钱不带我去医院让因此留下后遗症，现在怀孕每晚都被疼醒，15年还想来霸占我爸给我买的房子给她后来嫁人后生的儿子做婚房！我妈是假的吧？还是我不是她生的？除此之外我真的找不到任何理由来解释她这位母亲的行为了。好羡慕那些有妈妈疼爱的人，我也好想有个爱我的妈妈。
并不是剧本好或者摄影手法好，整个拍摄内容最多三星，但结尾确实太好哭了，谁不想跟年轻时期的妈妈见一面呢，哪个妈妈没年轻过呢，哪个妈妈不是曾经也拥有梦想呢
是不是每个子女都曾经觉得“我是个废人，我不配”呢？//这个电影其实拍的非常“一般”，但它有一种朴实的感情。没有那么多包装或者辞藻，它连台词都有些平淡——但这些台词几乎是每个人都经历过的。所以我觉得它其实更像一部文艺电影。我走出电影院躲在人群中我还在想，我真的“健康、快乐”吗，我连这么基础的期望都没有达到吧。或许这才是我落泪的原因。（PS：以前的字体真好看啊！）
还有能说道的地方在于它向我们展示了在无数催泪作品中都存在的关于“爱”的淫荡结构（催泪的原因）——作为窥视者的全能终究在其发生阶段就暴露（包裹）于母系他者的觉察之下，导致这种全能感的回溯性丧失和主体的回溯性被觉察，它召回了我们自身的某种“崇高（排泄物）”，我们把自身的脏东西献给了积极配合的“神”。就像中学语文课本里的那句箴言：“天下最幸福的事情就是不知道自己偷偷做的好事，早被人看在眼里！”这也就是为什么这部片子成功利用母亲超我向大众传递了新保守主义的价值信念。如果说改革开放以来，现代化making的原子主体迫切寻求某种倚靠，那么回归“始发纽带”便成了这样一种淫荡增补。我们都想在唤回一个“家庭”中的主人，在物质时空上指向改革开放初期的无穷可能性；在伦理上指向包容/吞没我的母亲，对前俄狄浦斯的倒错
哭死我了，拿了一包抽纸，用了半包。我左手边的我妈哭得比我还凶。她说“每个人看这部电影都会想起自己的妈妈”
欣赏贾玲，赞美沈腾，张小斐前途无量。但是，这个故事就是不好哭也不太好笑，不喜欢。（弱弱的说）
中规中矩的喜剧片，穿越套路可以参考《我才不要和你做朋友呢》。该笑的地方笑了，但是别人认为该哭的地方 我却一滴眼泪也没有流。「妈妈不论做多少次选择、依然会选择我做她的女儿」这件事在我身上有悖论，所以你们也不要怪我太绝情。几年前的一次深夜，我半夜起床去客厅喝水。路过妈妈房门外，听见她和姨妈打电话：「现在想想还是觉得很后悔，早知道那时候就应该去做个B超，把女儿打掉、生个儿子该多好。」门缝透出的光像一把刀，顺势把我劈开了两半。那一刻我才意识到，我来到这个世界上的每一分钟，都是来自「没有做B超」的恩赐。其实她偶尔也会关心我，但是每次的关心之后都是更多的索求，以致于现在只要一听见她说她爱我，我就本能的觉得又要转账了。小时候当女儿，长大后做儿子，可惜却从来没有享受过儿子的待遇，我觉得自己活得像个阴阳人。
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