David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剧情走向莫名 唯一记忆点是we dont talk about bruno
看过最难看的迪士尼动画，好端端一个动画整得像音乐剧一样，不伦不类，题材也比较无聊，令人乏味。
之所以说差不多，是因为单纯从戏剧性，从演出角度，这电影做得真不错，尤其那段柔道训练，太赞了，还有观看诗音回忆那里……演出绝妙。
有点一言难尽…也算看日影常有的时而吐槽出声时而notwithstanding被感动到的体验了：）中途数次为对“幸福”的纯字面痴迷性重复皱眉时又不禁审视起这种批评：为何我（们）会将繁重的伦理框架及对某种反思或警觉的期待在先地加诸一个以AI为主题的故事上？如果把一些表达理解为“设定”，看法是否会相应变化？（当然这与讲故事方面的欠缺是两件事情）这是否说明，即使是在科幻里，某种现实主义倾向也在入侵？或许可同19世纪末Romance vs Realism的辩论相连，也又想起之前看特德姜作品改编时想到的问题。而如果一种“幻想本位”的观看被允许（由此，批评对象是此种观看方式或者文类，而非被置入现制伦理框架的作品），那么本片对于公主童话的看似不合时宜的坚持可谓自洽：它的叙事本身就是传统童话而非现代小说式的。
迪士尼自然是有能力拍出经典的，却一直在求稳，《Encanto》也是这样。它有一些精彩的、视觉上吸引人的场景，LMM的音乐片段也足够好听，但情节总让人感觉不够成熟和琐碎，没有进一步的打磨。当然，它依旧是有魔力的，我想不到除了迪士尼以外谁还会不辞辛劳地一遍遍说，我们真正的天赋是我们自己，“No one is youer than you”，还是难免要抹下几滴泪。
不是很能理解这个设定，为什么失去超能力就跟世界毁灭似的，还要排挤没有超能力的家族成员？最后和好也挺突兀的，所以女主的超能力是瓦匠（修补裂痕）？歌也不好听，迪家的3D脸模全长一个样子，审美也有些疲劳了。
技术伦理观几乎是反人类的，这种能突破所有权限的ai能留？（或者说这世界观根本没有安全权限这一说法？）还有老式ai的进化以及逃到网络，臆想式科幻吧……更别说什么这离谱的对抗企业的故事，完全是违法犯罪。
有幸提前看到，故事很好！超青春，让人热泪盈眶了。片名再吸引人一些会比较好。
在吉浦康裕所构想的现代社会中浸润于人的生活环境当中的AI，其存在感却不超过天空之城中生着铁锈的远古机械，因此令高潮失去了所有对峙的强度，令被诗音「拜托」过的AI们完全退化为舞台道具。沉迷于AI与爱的语义转换的日本创作者，在他们手中诞生的AI如同本作标题一样，仅仅是爱的同义语而已。
AI 在校园生活的故事。明明故事有点俗套，但还是被感动到了。部分桥段像是迪士尼电影的歌舞片段。
原声带倒是还行，这也是迪士尼动画的特点，一言不合就唱歌。
四星半，画面和音乐品质一流。布景和配色太漂亮了，歌也好听（lin manuel真的可以）故事的flow稍微有点点怪，但总体很enjoyable（水豚君加半星hhhh）
3☆给林聚聚的歌
主人和机器人相处时间长了，日久生情，这时候总会有人来破坏和谐气氛，最后经过重重困难，主人把机器人给救了，剧情常见于美国动画片。
近几年来AI题材层出不穷，虽然剧情一般，但是人与AI的CP有被嗑到，音画很美，后半段非常出彩，尤其是AI的诞生这一方面，有被感动到。
看完没有太多的感触..果然开始对这个不感冒了 还不如让Bruno舅舅一直黑化下去呢🤣
男主画得太丑了……所以ai和女主才是真爱我看出来了
呜呜呜呃 老夫的少女泪！！！ 好感人！！！ Ai好棒啊啊啊！
只能说，酌情观看吧……反正我不推荐
故事很简单，很童话，但歌很好听！好喜欢最后的All of You（But stars don't shine, they burn; the constallations shift, I think it's time you learn: you're more than just your gift.）西语的Dos Oruguitas听得让人想学西班牙语。
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