David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
现实的养老显然比影片中更为残酷，但是角色太可爱了；许多人与人之间的摩擦也没有呈现出来，合租也就变成了非常好的选择
上半截提出问题，没想到下半截并没有解决问题。演员都不错，剧本差点意思。不过没钱养老估计是全世界的社会难题，编剧也想不出解决办法吧？
婆婆假扮笃子朋友爸爸那儿笑抽了，三姑演那个到家里调查的政府职员，也太搞了哈哈哈哈哈 一个窘迫的实际问题被拍成了啼笑皆非喜剧 再合适不过了。
天海和五郎叔好搭喔，这样一部主题的电影看了居然好解压！五郎叔太可爱了～
有大病！怎么可能接受老了去过群租的生活？还特意去了解日本share house，嗯这梦真香。
没想象的好，预告以为是电视剧，观感也很像电视剧。公租房总觉得没有那么好，你并不知道一起住的都是些什么人，毕竟楼上楼下关系已经跟难处了。
没看完，实在看不下去，这片子大概就是找了个废物老公的下场吧
粉饰太平，没有养老金真的是很严肃的问题，做不到这样愉悦的观看。
一边痛惜片中家人的利己愚蠢一边感受无力支撑的绝望，恐婚恐育恐老，多涨一岁就往泥潭里再陷一点，然后濒死之际看见自己办了生前葬，似乎带着常见的老人基础病住进shareroom里开始热闹非凡的夕阳红生活。
前面的搞笑比较刻意。还好后面的温情part升华了一下，还是比较温馨的家庭片。
喜剧还挺有意思的，基本描绘了日本社会的现状，比如中老年失业还得找工作、年轻人躺平、冒领养老金等。虽然搞了皆大欢喜的结局，但可以明显看出日本ZF想告诉大家：要有消费欲望（买包）、别指望养老金了、也别想冒领养老金、年纪再大也得找工作、房价再跌也得把房子卖了、公租房好着呢有美女有聚餐大家都住公租房去。
本以为是一部会讲述养老资金的电影，但是看完才发现，着重点是在“不要过于受限于当下，要人性一点，做自己，快乐生活”。我跟笃子是同种类型的人，未雨绸缪，喜欢提前做详细计划，生活也勤俭节约，所以电影前半部分，我是看得很生气的，代入感太强了，老人和小孩都非常不懂事，真是太糟心了。后半部分就比较欢快了，也引出了一些思考，人生苦短，虽然做好未来计划没错，但也没必要放弃过好当下的机会。有时任性一下，做自己也好。
剧情牵强附会，看女王和松重丰的夫妇生活就好。
感觉还是理想化的结局，由hard模式峰回路转
本来以为是严肃题材，结果拍成脱离现实的温情喜剧。强大的阵容多加一星吧。不过点心的老板娘怎么会不存钱呢？这个太刻意了。而且他们家其实等于完全没有收入了啊？！😱最好笑的一幕是草笛光子对天海佑希说你这样的进不了宝冢。
share house 我的未来
没头感觉到温馨，也没有被笑到。没有钱，也从来没想过攒钱，就这么解决了问题。
半出好戏，前面剧情铺陈都十分写实，夹杂夸张漫画式表现也算有趣。后半部分的群租戏份就有点离谱了
霓虹国的人都不会老么？影片只展现了生活中还算美好的片段。但是，但是啊，生活中，还有太多太多的鸡零狗碎。偶尔看看乌托邦还行，但是不可全信。
看过觉得有意外之喜,之前总认为日本电影缺乏幽默感,或是由于文化差异,自己很难get到日本人的笑点,这部电影却让我几乎从头笑到尾,全程高能,欲望膨胀却囊中羞涩,想要省钱结果却频遭变故,品质优雅面子最后都在现实中变成了快乐,无奈中却满满的温馨,让人忍俊不禁.
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