David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
砂糖又贡献了诸多高光演技时刻，当你身在社会基层工作时，就能感受到这部电影中那些绝望的时刻，有多么真实。
再看一部日式愚蠢
全片最精彩的地方就是最后砂糖和宽叔的对话，因为没能挽救小男孩而让失去母亲的小干得到了保护。现在和过去的交叉剪辑用得好像很一般，对于设置悬念或剧情的推动都没起到什么作用。探讨了社保制度的一些弊端问题和不合理之处，统一标准和个案实际充满了矛盾。希望所有的职员都能对申请人负起责任，让每个应该得到保护的人获得很好的照顾。“地域和社会上的互帮互助是解决贫穷最好的办法，跟这些相比，低保能起到的作用微不足道”，瑛太饰演的三云说出这话确实蛮欠揍的。部分现实是低保确实起不了什么作用，所以引导社会力量向农村和贫穷地区延伸是很有必要的。/砂糖念台词怎么还是有点含在喉咙里的感觉…
电影叙事节奏有点混乱 错误的忽快忽慢，角色其实也有问题，其实最想吐槽的一点就是男女主之间哪里是爱得深沉，分明是情感的压迫与自我压迫，爱情和死亡的人生哲学两条线都没走好
大为无语，是非要政府把饭送到嘴边求你吃才是关爱吗？人自己选择不吃饿死了就要放火杀人？都是些什么巨婴，没觉得你们得不到保护，明明是自己不要保护。反复横跳还要怪人不够关心了，真是惯的。用这漏洞百出的剧情设置来批判社会保障完全没有说服力好吗，没法共情，只觉得公职人员好无辜。最后狠狠吐槽一句，濑濑敬久到底会不会拍电影啊😓tkr到底是不是演技的问题啊，还是脸太好？这几年演了几部社会题材的片子但一直让我觉得格格不入，有时候端着有时候过火，咋回事。
剧情跌宕起伏，看的时候心里的评分也忽上忽下。前后像是两个故事，但又有些许联系。像是《阿甘正传》加入了一些奇怪的元素，是一次不错的尝试。但这部爱情片却没能引起我的共鸣，或许恋爱经历太少的缘故吧。只能说是“作者电影”了，有很强的作者痕迹在其中，想表达也绝不仅仅是爱情，塞的东西多了，却又怕喧宾夺主，结果有点畏手畏脚的感觉。但是两个主演都是很喜欢的演员，演技值得肯定，但故事看似要逃离传统框架，却又落入俗套，但又俗的有些精致，让人雾里看花。总体观看还行，但可以更好的。
后面太扯淡了。
结局真的大减分，如此巧合的人物关系显得太刻意了。全片最复杂和深沉的角色没想到是只有机场戏的瑛太，一面惺惺作态的扮演者政府人员，一面却可以一个人修复被海啸摧毁的墓地，内心世界得多纠结和复杂啊……
"离别才是永远" 很喜欢这句话
属于看完之后出来长舒了一口气的电影。很长，讲了很多东西。有爱情亲情友情及其嬗变。但核心是死亡及其克服。台词太密了，几乎没有一个画面是没有话语的，没有对白时就旁白。电影还是要用镜头说话的。主人公的设定蛮有意思，就是视觉意识超前于行动，所以，走快了会跌到。也许是基于这个考虑，所以，镜头切的很快，然后，成片确实也算是跌了一跤。电影想表达的是没有什么是永存的观点，包括作家，这像是编剧王朔的自况或自我安慰。但显然，不能永存的只是像他这样的作家的作品，真正经典的文学艺术是可以永存。王朔以为自己太超前所以跌倒，实际上他是赶不上步伐了。所以，这部电影与王朔之间的互文关系也多了一层看点。王朔的作品已经消亡，达不到“不老”的标准，但其作家身份作为遗体还有标本意义，算是一点“奇事”了。
为砂糖和题材加一星，有的台词要是在我过广电肯定是不会过审的
灾后积累的种种情绪一股脑都发泄出来，稍显混乱
宏观角度看多了，情感就淡漠了。如果放到以前看完大概会非常愤怒和悲伤。单论剧情波动明明很大，但拍的很平，导演的节奏和刻画重点有问题啊。演员演的很好，四大里最佳男主和最佳女配都有捞到。打五星只是因为电影里元山辞职的那段话：致那些得不到保护的人。我还想加上：致那些一直在保护大家的人。无论疫情还是地震。
确实是“讲”了一个挺长的故事，“讲”的挺长。感觉讲了四五个小时才讲完。
很无语，用力过猛自以为是的文艺片。旁白太多了。前半段是俗套的五角青春爱情戏穿插些低劣的笑料，大约后四十分钟终于想起来要拿腔拿调了，开始有较多的长镜头并聚焦于表演，但部分人物动机和情节发展实在莫名其妙……不老的概念完全是为了灌鸡汤而存在？真五毛特效，尤其是两段飞机转场。最大优点可能是展示不同年代和地域的美术、和对八十年代摇滚圈&京味儿和千禧年娱乐圈的现状展示？当然必须承认主创团队是有一定的想法和野心的，可是零散的灵光完全被离谱的整体方向和目标毁掉了
挺好人的，讨论了很多人生的问题，适合思考，不适合娱乐。
8/10.
整体是今年看过的比较用心的片子。1.从时间线上来看，拉的很长，历史的厚重感很难撑得起来。2.立意上，再探讨人士，探讨生命，探讨生死，导演需要再提升。3.主线上后来又聚焦在干细胞上，把青春，情爱，生死，世俗无奈都揉在了一起，冲击力不够。3.逻辑上，丁萌萌以身做实验其实可以和爱情失败，紧密联系在一起。郭小鲁可以和丁在一起了，但是内心在苏这里，更符合现实。编剧对现实的理解不够。现实的浪漫主义会更加震撼。后来加上了郭小鲁去非洲体验人生，类似文艺青女青年去西藏净化灵魂一样，受众对象都是白左和文艺小青年，伪小资。4.最后收尾收的，更加潦草，匆匆收尾。
前后割裂挺严重的一部电影
佐藤健果然不适合短发！建议组织我社保局、医保局的领导和工作人员集体观看并讨论！
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