David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
答案是无解。
电影《空白》突显现代人与人的关系、家庭羁绊与媒体的真实面目，什么是真的？谁是正义？思绪在意想不到的地方朝着危险方向上被放大，反映了现代社会。登场角色们，在爱和恨的尽头呈现出全体受害者与加害者的样子，将乍看愤世嫉俗的题材混用讽刺的黑色幽默的手法来描绘。 这一切的开端始于一个商店盗窃未遂事件，一名女中学生在超市的化妆品柜台被店主看到偷东西而逃离现场，但一出国道就发生车祸事故身亡。女学生的渔夫父亲添田充坚信“女儿不可能偷东西”，让怀疑加剧，并追捕了事故的相关人员。另一方面，由于父亲的压力与媒体报导的加温下，让事故契机的超市店主青柳直人，开车的女驾驶陷入混乱与自我否定。
一个事故，引发了每个人的反思，平凡的故事，体现出每个平凡人的内心世界
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没看之前有人评论说把小孩吓得弄哭了，还以为有点夸张，看了之后才知道还真这样，胆小的小朋友不建议在电影院看，突发的吓人画面蛮多
这部完全是按照好莱坞大片拍的，已经可以让成年观众都感到爽了，但是也可以发现两只熊和光头强的人设太拖技术的后腿了。
傻X爹 生前不关心小孩 死了不愿意面对自己不关心不了解女儿的事实 不断找超市店长麻烦不就是为了摆脱自己也是害死女儿的凶手这一事实吗
朋友推荐，第一次进电影院看“熊出没”大电影，而且还是科幻与环保主题的。话说现在凡是与科幻有关的IP都挺火，所以“熊出没”系列也没能免俗，这一部在系列中不算出色，整体设定显得低幼且无聊（小朋友们或许爱看？），除了熊二变身与高燃打斗段落可看以外，其余都乏善可陈。尽管是一个人包场结果还是不争气地睡过去了，就像在看中学科教片一样人昏昏欲睡……不过片中的设定还是深得我心——宇宙之大却“只有一个地球”，疯狂的人类请不要再破坏环境了，否则我们将成为无家可归的流浪儿。
这样的熊出没值得一个五星鼓励，巨大的进步。虽然是俗套的故事情节，但是完整的主角熊二的形象塑造和成长经历做得很好，最后大决战的气氛烘托和情绪渲染也非常到位，在加上大制作大场面简直是锦上添花。遗憾的是，配角戏份不足塑造太弱，但是也强于大多数国产动画了。
题材无新意，又臭又长，小日本这种恭恭敬敬态度毫无代入感，冲突点平淡无火花，内卷还是要看内地才行，可惜不过审；港台来拍的话估计好看很多，小日本真心不适合拍这种题材....
希望熊出没系列坚守初心，专注剧情，以后不要再搞3D了。
现在的儿童看的电影，都是靠着大人电影中经常习以为常的打斗战斗大制作来支撑的么？故事情节和我们儿时看的狮子王，玩具总动员相比差太多了……
在关于有没有正义这个课程中，我曾经详细地讨论过，相对主义是一切罪恶的源头，在逻辑上相对主义是错误的
错的是什么？是那场意外，那伤口上撒盐的记者们。他们只是在各自正确的道路上（正常开车、抓小偷）做了旁人眼里觉得错的事，饱受着各自内心的折磨和旁观者的恶言相向。PS：女儿被卡车二次拖行的时候...脑补画面都觉得真的太惨太惨了……
日本这类电影还是真拍的不错，有深度，有反思，有治愈
紧凑的压抑故事，有时候说不出哪里不对但事情就是无可救药地往坏方向发展了
★★★★★
一个中学女生的意外身亡，让许多人的人生背负上沉重负担，有的被逼向绝境，有人甚至走向死亡
从“肇事”自杀女司机母亲的道歉开始，这片急转直下，太割裂了吧，前半部讲社会问题，后面讲和解与亲情。导演把前面的东西都丢掉了，可观众还在里边呢！
“和解”难，但也很治愈。相对“希望”的渺茫，“和解”是更现实的力量，对于个人要求也更严格。在信息化的今天，价值的多元，必然产生更多的碰撞，我们更需要“和解”。有时“和解”不能成功，但也理解到对方了不是。
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