David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
'You're young. You don't know what the future has in store. You will rally, and you will be happy again.'
总体还可以，没有非常精彩，不会浪费时间，不看也不会觉得非常可惜。
去掉情怀，算是比较不错的了，可怜杜伊终是死了，如果还有续集，期待值也低了
凶手设定还是蛮有趣的，新老角色搭配也不出戏，满意。（反派话还是太多了！
眼花缭乱的政治正确, 古代与现代的奇怪杂糅，空洞的角色塑造-- 为原作感到惋惜
我不理解爸爸这种赌马赌到倾家荡产的人设为什么可以洗得好像这一切都不是他的错一样。女主看似正义地怼天怼地，其实选择的方法既无能又无脑。推土机的意象到底是什么，奋起的勇气？求求了
女主太美了 没看过原著的话 真的还是蛮好看的呀 就是快进版🤣
那些坚强、果敢、野蛮、硬撑、裹泪、粗旷的灵魂，谁想这样？！还不是因为这操蛋且卑微的生活和这无理且凉薄的世界。封它于文艺却裹挟于商业，探讨于卑微却激昂于讲述，没有伦理的束缚，只让你知晓人微言轻的困顿。卑贱的百姓面对肮脏的政权，推土机是内心最后的倔强！QJ
6.4，苍白无力的台词撑不起全片，女主打破“第四面墙”的演绎也无法让观众牵连，像是把小说改编成了一段现代玛丽苏剧情，服饰妆容过于现代化了，完全没年代质感，男主基本全程脸盲，简奥斯丁的小说主题基本变化不大，但是想要拍出花样来，还是不容易的，唯独像MV的画面还可以看看，ZZZQ过于粗暴地强行加入略反感。
看的生气…就是虎没脑子……录音不能备份么？打火机点不着不能多带两个在带盒火柴么？推土机确实开的6，四辆警车拦不下一个推土机。就这么给判定为是自杀了………
双反派的设置可以。
安分守己的人就只能忍气吞声了呗，呵呵。另外，这个字幕组的OCR痕迹挺明显啊。。。
很好笑，很本格的slash作品，self-aware到每分钟都在抖包袱，如果和朋友一起看会很快乐吧，来押凶手是谁。看IMDb上的差评发现有的观众被戳到是真的很急了，一水的一星吐槽woke、far left对他们的残害，我大惑不解。不认为它有什么政治宣言，它明显从头自嘲到尾。还包含一些特别傻气的段落，而我完全可以原谅。
达妹挺美的，不过和男主感觉毫无chemistry。她喝酒人间清醒对着镜头说话的样子过于fleabag，但是整个片子没有任何出彩的地方，（又想刷一遍傲慢与偏见了）所有人全程讲话好干瘪，明明应该感动的地方也没啥感人，偶尔有一些幽默讽刺的也只是来自于尴尬？支撑我看下去的可能还是风景和达妹的脸吧。
看的生气…就是虎没脑子……录音不能备份么？打火机点不着不能多带两个在带盒火柴么？推土机确实开的6，四辆警车拦不下一个推土机。就这么给判定为是自杀了………
虽然是第五集，但基本上是类似去年的捉鬼敢死队、黑客帝国，就是多年后对最原始一集的致敬，炒冷饭。有新一代演员加盟，但老演员也都回归。要说这个系列真的算最早期一批大女主逃生电影，随着时代变迁，这一集的变化是，女性角色变更多，但是不尖叫了，而是个个都很凶狠。而且个人觉得这次更血腥、疯狂，有一些情节各种卖关子，也有一些意想不到的角色死掉。
你猜我为啥喜欢简奥斯汀?为啥喜欢看维多利亚时代的作品?拍的是个啥啊?真不愧是网飞出品……
到第五部编不出来了，整个恐怖片爱好者致敬经典杀人事件，甚至里面的人物都开始总结剧情套路还解说剧情，来来回回就这么点人物实在编不出花了，这个系列还不如重启
女主是五十度的主角啊未来可期
第一遍看了半个小时，发现好多老梗get不到，尤其是那部叫《Stab》的电影让我特别在意，打算找来看看，豆瓣和IMDB也都有正经条目，就是找不着资源，于是先去补了系列前两部，开始觉得有点不对劲，然后上百度问了个问题，“Stab这部电影真的存在吗？”，嗯呣。。。
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