The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
还有特权阶层的压迫，如何去还原真相等等…
章子怡的《诗》非常动人 父亲的温柔母亲的坚毅 大漠黄沙中流露的爱意 还有那个年代舍小家为大家 航天人的勇敢 坚持 和浪漫 另外三段就很一般了 王菲的《如愿》唱得很好听~
当下的镜头拍了说不清楚的裆下事，想挡下海啸的狂舌恐怕也是难上加难。
2星，就那么回事吧，淦，竟然150多分钟
四平八穩。武居真的會拍人物，比TV像活人。文戲也比TV好多了。最後SMILE的意義，變成光意義都給補完了。是成功救場的例子。
就为了电影院用那几百万的音响听一听王菲的歌
沉默没有传达 是代表痛苦。
上升到阶级、文化层面，各类人群对事件的认知则各有不同，判决也算是折衷的产物。如果我是陪审团一员，会坚持男孩无罪。
剧场版也一般般，邪恶特利迦也是会重复一句希卡利，没啥新意。特利迦故事算是彻底完结了吧。
表演、剧本、台词、特效、人物和皮套的特摄感，都太失水准了，一言难尽，也很值得同情。圆谷的ip真不行。
男人追求绝对：你到底有没有说“不”这个字？
D'après moi, c'est plutôt chef-d'œuvre.Il y a plein de mise en scènes qui sont vraiment impressionnant, quant à l'histoire, ce qui nous pousse à réfléchir plus profond avec les personnages.
除了致敬真的一点创意都没有，把正木敬吾的故事翻拍的如此低能，高人气泽塔成了工具人简直浪费。讲道理还不如以往新生代大乱炖看得爽。
导演看似挑战了一个无法说清的复杂命题，但其实立场鲜明地早已下了定论，当“到底有没有发生”的争论降格为“说不愿意就是不愿意”的结论时本片前两个小时的双线叙事和种种铺垫的意义基本也就没有了，而最后结尾直接将答案拍到观众脑门上的处理更是彻底暴露了导演的投机：貌似一直理中客的那个人原来是个拉偏架的
很喜欢电影结尾两位律师的辩护，il n'y a pas une seule vérité…
并不觉得这种差异能够被磨平，毕竟男女本性使然，只能尽量追求和谐与公正。
就没有一个短片敢于直面而不遮掩的
哭的哭，笑的笑，我猜在影院里也是这么鲜明的上下半场。我们今天的幸福真的该好好感谢先辈们默默的付出，前人栽树，后人乘凉，我辈更该自强，不负这一生。最后一个短片里的小孩二号简直有喜剧天分，未来可期！
吴京用带刺刀步枪替换了军刀，细节好评；章子怡的眼神透露着一种温柔又坚定的意志，演技满格
然后就发现，前面都是人物个性铺垫，未免有些长了。
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