David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
算很出彩的一部国产电影了，惊喜连连。不知道有多少人能懂这个梗：他是我爸，却打我马，这样对吗？
这片子怎么说呢，反正就是有寓意，又没法说透，说了些东西，又必须得停止，但是能说出来就已经很不容易，值得肯定的是确实是部认真创作的艺术！
加法太多了，奇妙的发现本片中的讽刺都指向本片。
我十分同意，祇有無比愛電影的人才能拍出這樣的電影。
很浪漫的电影，音乐更好。 #永远着迷城市在灰蓝薄雾中初醒，只有灯落下的声音
太温柔了 舒服到可以一直看下去 好想好想回巴黎（发疯发疯
算很出彩的一部国产电影了，惊喜连连。不知道有多少人能懂这个梗：他是我爸，却打我马，这样对吗？
1984-1988，对柏林墙那边的人而言或许仍是一个压抑的年代，但在巴黎，却如此美好。很喜欢四人起舞的那段，以及这首Et si tu n'existais pas
四星半。极度舒缓，也极度舒适。这不就是来自八十年代巴黎的明信片吗，以及所有迷失灵魂的午夜电台故事簿吗。温声细语心事话人的夜旅人，左岸梦境右岸现实的接线员，聚散有时来去自由的外来者，所有心灵与身体线上线下交集的信号，都汇聚在了这座城市的上空。
万合天宜这帮人的歪点子，弄弄玩梗短片还凑合，真抻长了，各方面的问题就全暴露出来了：故事节奏、情节转折、演员表演，没一块能立得住；过往最熟稔的喜剧元素，跟推理结合时也产生了巨大的排异反应；视听更是单薄呆板，整点花拳绣腿妄想冒充良心国产片。从元电影生生跌成元剧本杀，所谓的迷影元素或者对行业的讽刺都是如此苍白无力，要知道搞拿来主义其实需要强大自信，是要用原创力去统摄的。豆瓣能开出这个分数，证明中国观众真的很爱看明星大侦探。不过刘循子墨确实还是比易小星聪明一点。
其实温柔也是一种力量，上善若水，真诚的面对生活，勇敢的热爱它！
《扬名立万》其实有一个夜莺复仇操控全局视角：夜莺父亲在远征军印度作战时战死，原因是军政部贪污，前线补给出问题了——李编剧报道了军政部贪污案，夜莺得知真相——夜莺了解了贪污案的背后是三老——夜莺利用齐乐山复仇，主动勾引三老，并引导齐乐山杀人后掩护自己逃离现场，齐乐山抵罪——夜莺没料到一群无聊电影人要拍这个题材，怕事情暴露，主动报案，让军政部的人去处理这群电影人——夜莺发现电影人们跑到了越南，就继续跟到越南——最后斡旋制造了越南撞船事件，让所有电影人覆灭，也就是片尾报社小孩说的那个新闻。
在十三区高楼大厦林立旁的国图电影院看这部电影有别样的意义：这是Elisabeth作为女性自立坚韧的故事，围绕中年、婚姻、家庭，但从另一位旅人塔露拉从被抛弃到找到支点的故事，没那么多复杂的弯弯绕，中间注入了作者私藏的80年代巴黎影像。神奇的剪接在时间里游走。巴黎永远是当代的，参与当代人的自我建构，潜入当代文化影视的文本，它和电影互相成就彼此。
一部有温度的电影，甚至有一点日本电影的风格，恬淡又舒服，好像夏夜晚风。法广就在我工作的街区，对喜欢怀旧的人而言看着太亲切了，原来40年前的巴黎和现在也差不多！女主就像塞纳河水一样，波澜不惊、淡然地面对着生活中的各种冗杂琐碎，但又可以感受到一股坚定的力量~喜欢！
挺不错的了，想骂的骂了，想讽的讽了，然后还把故事讲圆了，还想怎么样呢？这毕竟还是一个想要票房和卖座的商业片啊，过审不易点到为止就行了
一部难得的“你懂的”而我真的有认真在懂的电影。但是想想这种九曲十八弯的解读就这么让我们兴奋，好像也会觉得有点悲哀。为这种悲哀多一颗星吧。想想剧本还是挺温柔的，最温柔的部分是尹正伸出去又没碰到“她”的手。女性尽管只是一个符号，但是她在遭遇了这种事情之后仍然选择可以走，远远的走，往阳光更明亮气候更温暖的地方走…尽管是1.0的表达了还是被触动。不过想想最后的“越南沉船”又觉得主创对自己又还挺不留余地的，拍电影的还是都给沉了吧。
温吞的法国家庭剧，拍得行云流水，波澜不惊。三星半
向往自由的灵魂 有烟吗？想抽一根了 就是，尽管我已经是两个孩子的母亲，尽管我已接近五十，但我还是拥有自我，有重来一次的机会和勇气！仍然热爱生活！仍然充满希望！
齐乐山的目的是保护一个人，以及掩盖一个秘密。
太敢讲了。在当今这个舆论环境下，勇气可嘉。
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