Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.
To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.
At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.
Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
想了几天后决定改一星了，我很想知道赵婷身为中国人，为什么要在片中控诉广岛核爆？//也就比女侠1984高级点
想说的太多了，琢磨琢磨再慢慢写吧。这肯定不是一部完美优秀的爆米花大片，但熬过前30分钟以后，它一定会给你惊喜。赵婷依旧是赵婷，她细腻而真诚的人文关怀视角，第一次让漫威电影拥有了前所未有的严肃，深刻，与宏大。即便这初次的尝试还有很多拧巴的地方，但绝对展现出了许多潜力，是个好的开始。美国人可能永远也拍不出EVA，日本人也拍不了星际穿越。但赵婷和漫威一起，将来有可能真的可以做出一部，集东西之长为一体的，伟大科幻电影。希望漫威未来可以更有勇气，放下那种“再糟糕的事也要用轻松的口吻说”的油滑。而全世界的观众们，可以拥有一颗，更包容的心吧。
死一半人还是所有人都死？灭霸选择了前者。
挺有趣的一个东西，一个华裔导演，在这种世界级大片里，容纳了上下五千年文明史，把亚裔文化和少数族裔的亚文化都以“神格”去展现，虽然唯独没有中华文明，但最后出现了五指山，非常妙。只不过作为电影来讲有些不满足，这个结构和人物群像更适合做8集左右的剧，时间和记忆，永恒和死亡，是一个很好做单元故事的骨架，以现在的容量只能点到为止
二十多年前的老剧情，奈飞就是有钱。少女被杀手组织培养成冷血杀手，再来个绊脚石计划，组织头目被反杀，加点霓虹灯，加点血浆，加点john wick,搅拌一下。
我还是很喜欢“为什么选中女主，因为女主第一眼看到就爱上人类/这颗星球了”这种煽情的idea的
打戏设计还不错没有犯一打到就切镜头的好莱坞常见错误
三星半。不曾比肩神明，也无法归于人海；冠以永恒之名，却深谙轮回之苦。见证了蛮荒的杀戮，于是渴求生存的意义，经历过干涸的岁月，所以贪图点滴的爱意。踏遍弱水去敲响悲鸣的丧钟，相去天渊也不绝爱情的回响，难以揣摩天地便只能向尘世的幸福低头，无法面对阴影便唯有朝太阳的灰烬走去。
整部电影就很拧巴，一方面能感受到导演个人的艺术表达，但时不时又总有各种小花招来热络气氛提醒你这是漫威电影，好在光凭动作戏份就值回票价，为亚裔女主挑大梁额外加一星。
对于帮助漫威拓展唯娱乐性至人文思考性的本片来说，口碑逆转只是时间问题。
在日本这个国家停止为法西斯暴行遮掩洗刷并且进行彻底反省之前，广岛的废墟不配进入这个维度的艺术创作。
全程哭著看完，有被嚇到，對生命的矛盾和痛苦刻畫到一個令人心碎的地步，我意識到我的悲傷會是我人生最大的力量來源。喜歡得不得了，欣賞不來的別跟我做朋友。
诸多兽性的征兆当中，
我生命中的150m和100hkd就这样失去了。我爸说 他不喜欢看美国科幻片。我第一次懂得这么透彻。原来这就是安洁莉娜朱莉哇
先不谈原则问题，就从定位来说，这一部永恒族也是MCU整个系列铺垫里面最让人理解不了的，我不知道把这一部电影放在MCU宇宙里面怎样的位置，从这一部电影里面也窥见了MCU三阶段后的铺垫之乱，如果说MCU那几部剧集是对电影宇宙的一种完善和分支，那这一部就是完完全全不知道属于怎样的一个定位，也牵连着整个系列后续，变得乱上加乱
It's so weird to hear Jon Snow call out Cersei like that.
剧情还是流畅，杀杀时间，爽一下，还是可以的
真TM巧，与刚刚看的《门徒》都是女杀手故事，这里凯特的师父伍迪哈里森，门徒安娜的师父塞缪尔杰克逊都是老戏骨，都是从小被训练，都是想打造女子硬核动作片，门徒故事发生地在越南，这里发生在日本，都有各自的救赎，都和男人船戏，但这一部比李美琪的门徒好多了，真是没有比较就没有伤害！哈哈哈
女主剩最后一口气儿就是咽不下去hhh，“我还有最后一句话要说...”。
永恆族的意思就是：一群情緒控制比人類還差的人
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